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Race Position (Communities): Completely Intermixed
Race Position (Segregation): Common Districts
Race Position (Rights): Primary Race is dominant, Secondary race is equal.
Languages: Anishinabe
Literacy: low
Technology Level: Dark Ages
Government System: Gerontocratic Republic
Social Alignment: Chaotic Good
Rebelliousness: Minor
Brigandage: Very High
In the first decades of the Fifth World, the eight civilizations of the Equatorial Islands had mastered their homelands. They had survived their unique founding trials—the Blight, the volcanoes, the dragon, and the divine seeding. They had built their cities: the grand temples of the Yoishan, the ordered states of the Adawo and Owaji, the lava-tube fortresses of the Vishani, the forest villages of the Anishin, the great forges of the Hosteki, the stone forts of the Kakarau, and the idyllic farms of the Tepe.
They had survived. But they could not thrive.
A "Great Want" had settled over the entire region. The gods, in their wisdom, had scattered the world's resources, and no one nation was self-sufficient.
The Tepe Halflings had an endless surplus of food but lived in a world of wood and stone, unable to forge a single metal plow.
The Hosteki Dwarves sat on the world's richest mines of mithral and steel but had no wood for hafting and were slowly starving on a diet of bland rock-fungus.
The Adawo and Owaji had built complex, ordered societies but lacked the resources to expand their influence or build grander monuments.
The Kakarau were forced to pour their entire mining industry into paying tribute to the insane dragon of Tayon.
The Vishani Drow, in their lava-tube isolation, were safe but stagnant, cut off from the new world.
The islands were a tinderbox. Each nation had something the others would kill for. The first, inevitable resource wars were on the horizon.
The "Great Want" was pushing the islands toward their first resource war. The most desperate nations were the Tepe (who had no metal) and the Hosteki (who had no food). A war between the two was inevitable; the Halflings needed steel for plows, and the Dwarves needed food to survive.
Before the first raids began, both nations, in their desperation, sought a neutral third party. They both sent diplomatic missions to the one civilization that had no part in their resource conflict: the Anishin.
The Anishin—the "Chaotic Good" union of Elves and Gnomes—were renowned for their wisdom and their harmony with nature. They were the only nation that was truly self-sufficient, living in their magical forests.
The "Arbiter's Council" was held in the great Anishin village.
The Hosteki Dwarves arrived, grim and starving, their steel axes gleaming. They demanded access to the Tepe's food.
The Tepe Halflings arrived, terrified but clever, their fire-hardened spears looking like toys. They demanded access to the Hosteki's metal.
The Anishin, led by their Elven "Tree-Speakers" and Gnomish "Root-Shamans," listened. They saw the obvious, impending war. The Elven speaker rose.
"You are both fools," she said, her voice quiet but ringing with authority. "You come to us seeking an ally in your war. We will not give you one. The Dwarves have mountains of steel and no bread. The Halflings have mountains of bread and no steel. The war has already been won, if you are wise enough to accept the peace."
The Anishin, as the arbiters, proposed the first "Great Trade." The Tepe would provide a steady, massive supply of food to the Hosteki. In exchange, the Hosteki would provide a steady supply of steel tools, ingots, and weapons to the Tepe.
This Anishin-brokered peace—ale for axes—was not just a trade. It was a revelation. It was the proof-of-concept for a new way of survival.
The "First Trade" brokered by the Anishin was a revolutionary success. The Hosteki Dwarves, now well-fed on Tepe grain and ale, saw their productivity and quality of life skyrocket. The Tepe Halflings, now equipped with Hosteki steel plows and tools, saw their own agricultural surplus grow exponentially.
The Anishin, the wise "Chaotic Good" arbiters, saw this success and realized it was the key to preventing all resource wars. Their mission was no longer just to arbitrate; it was to build.
They sent out emissaries from their Elven "Tree-Speakers" and Gnomish "Root-Shamans" to all eight civilizations, inviting them to a "Great Council" on their neutral, forested islands. The pitch was simple: "We have brokered peace and prosperity between the Dwarves and the Halflings. Imagine what we could build if we all worked together."
The council was a tense, historic, and incredibly difficult diplomatic undertaking.
The Adawo and Owaji (Lawful Neutral) came, proud and wary, seeing the economic benefits but distrusting the more "chaotic" nations.
The Yoishan (Chaotic Good) came, eager for spiritual exchange but cautious of any binding laws.
The Kakarau (Dragonborn) came, resentful and proud, seeing this as a potential source of the real steel weapons they needed to one day fight the dragon of Tayon.
The Vishani Drow (Isolationist) were the most difficult. They had to be convinced to even reveal their existence, which they only did after the Anishin emissaries, guided by their Gnomish shamans, found the secret entrances to their lava-tube cities. The Drow agreed to attend, not out of friendship, but for a strategic need for resources (like wood) that their volcanic homes could not provide.
The Anishin, as the hosts and arbiters, spent months "working out the diplomacy." They did not propose a single, unified government, which the chaotic and lawful nations would have rejected. They proposed a cooperative economic confederacy.
Each nation would remain sovereign, but all would agree to:
Open Trade: A massive, inter-island trade network would be established.
Mutual Defense: An attack on one member (by an outside force like Solaris, Diblen, or the dragon) would be seen as an attack on all.
The Resource Exchange: This was the heart of the pact. The Tepe would be the official "Breadbasket." The Hosteki would be the "Forge." The Adawo and Yoishan would provide exotic textiles and goods. The Vishani would trade rare, volcanic minerals.
After much debate, all eight nations agreed. The union was formed. In honor of the nation that had the wisdom and diplomatic skill to "get things finalized" and prevent a catastrophic war, the new economic union was named The Anishinabe Confederacy.